Accept, O God, our supplication. The liturgy achieved a basic framework by the ninth century. O voice divine, beloved and most sweet! Purify, cleanse, and train me; Adorn, elucidate, and illuminate me; Show me to be the dwelling of Your Spirit alone, And no longer the dwelling of sin; So that, as Your house, by the entrance of Communion As Fire, every evildoer and passion may flee, I bring to You intercessors, all the sanctified, The captains of the bodiless angels, Your Forerunner, the wise apostles, And to them I add Your pure, immaculate Mother. That He will teach them the word of truth. The Lenten Liturgies. It is a burning coal that sears the unworthy. But while instructing us by your words, Father John Chrysostom, intercede with the Word, Christ, our God, that our souls be saved. Deacon (in a low voice): Let us pray to the Lord. Amen. We magnify you, the true Theotokos. Amen. Master Who loves mankind, Lord Jesus Christ, my God, let not these Holy Gifts be to my judgment because I am unworthy, but rather for the purification and sanctification of both soul and body and the pledge of the life and Kingdom to come. When the people chant So that we may receive the King of all the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: May the Lord God remember all of us in His Kingdom always, now and forever and to the ages of ages. 5. That, ever guarded by Your might, we may ascribe glory to You, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. The Priest prepares to receive Holy Communion. The Deacon approaches at the Priest’s left, saying: As I approach again, Master, impart to me, (Name), the unworthy deacon, the precious and all-holy and life-giving Blood of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. Alleluia. Priest (in a low voice): No one bound by carnal desires and pleasures is worthy to approach, draw near, or minister to You, the King of Glory. Behold, I approach Christ, our immortal King and God. Deacon: Having prayed for a perfect, holy, peaceful, and sinless day, let us commend ourselves and one another and our whole life to Christ our God. Grant that they always worship You with awe and love, partake of Your Holy Mysteries without guilt or condemnation, and be deemed worthy of Your celestial Kingdom. When an Orthodox attends the Divine Liturgy, it is not as an isolated person who comes simply to hear a sermon. That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. For You, O God, are ineffable, inconceivable, invisible, incomprehensible, existing forever, forever the same, You and Your only-begotten Son and Your Holy Spirit. Hosanna in the highest. Liturgy. It is the hope of the Committee that its work will help to bring about uniformity in the English liturgical texts used in Australia. Singing in an Orthodox Church is considered prayer transformed into poetry and music. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. Blessed be the name of the Lord, from this time forth and to the ages. Hosanna in the highest. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Likewise, after partaking of the supper, He took the cup, saying. The Deacon wipes his lips and the holy Chalice with the communion cloth, then kisses the holy Chalice and the hand of the Priest, who says:: This has touched your lips, and the Lord takes away all your iniquities and cleanses your sins. Priest (in a low voice): Once again we offer to You this spiritual worship without the shedding of blood, and we beseech and pray and entreat You: Send down Your Holy Spirit upon us and upon the gifts here presented. The Deacon, gesturing with his orarion toward the holy Bread, says: And the Priest blesses over the holy Bread and says: And make this bread the precious Body of Your Christ. Then he says: This has touched my lips, and the Lord takes away all my iniquities and cleanses my sins. That He will unite them to His holy, catholic, and apostolic Church. Remembering, therefore, this saving commandment and all that has been done for our sake: the Cross, the tomb, the Resurrection on the third day, the Ascension into heaven, the enthronement at the right hand, and the second and glorious coming again. You so loved Your world that You gave Your only-begotten Son so that everyone who believes in Him should not perish, but have eternal life. Master, accept the Trisagion Hymn also from the lips of us sinners, and visit us in Your goodness.  He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. The Liturgy of St. O Son of God, receive me today as a partaker of Your mystical supper. Priest (in a low voice): We entrust to You, loving Master, our whole life and hope, and we beseech, pray, and implore You: Grant us to partake of Your heavenly and awesome Mysteries from this sacred and spiritual table with a clear conscience for the remission of sins, the forgiveness of transgressions, the communion of the Holy Spirit, the inheritance of the Kingdom of Heaven, and boldness before You, not unto judgment or condemnation. Work on the Divine Liturgy began in mid 1992. Greek Orthodox Liturgies (English translation) Greek texts . I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible. The Holy Archdiocese does not exercise any administrative oversight or assignment authority over clergy that are not part of the Greek Orthodox Archdiocese of America. For our country, for the president, and for all in public service, let us pray to the Lord. However, it continues to be used in the Malankara Rite , a variant historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it. For You are the bread of life, the well-spring of holiness, and the giver of all that is good, and to You we ascribe the glory, with the Father and the Holy Spirit, now and forever and to the ages of ages. Indeed, Lord our God, You alone reign over the celestial and the terrestrial; borne aloft on the cherubic throne, Lord of the Seraphim and King of Israel, the only holy and resting among the holy ones. Behold, I approach for Divine Communion. The Orthodox Liturgy is always sung. And the Deacon intones the prescribed pericope of the Holy Gospel. Amen. Amen. People: Amen. Priest (in a low voice): Lord, our God, Whose dominion is incomparable and glory incomprehensible; Whose mercy is immeasurable, and love for mankind ineffable: Look upon us and upon this holy house in Your loving-kindness, and grant to us and to those who pray with us Your abundant mercy and compassion. Grant peace to Your world, to Your churches, to the clergy, to our civic leaders, to the armed forces, and to all Your people. Priest: Glory to You, O God, glory to You. Amen. Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided. 1. You accept the sacrifice of praise from those who call upon You with their whole heart, even so, accept from us sinners our supplication, and bring it to Your holy Altar of sacrifice. The Orthodox Observer places the Church in the context of the current world we live in through a diverse and informative experience — offering participants meaningful exchange with the Greek Orthodox Archdiocese of America, her ministries, and affiliates. And thus, when from this life I have passed in the hope of life eternal, may I attain to everlasting rest, where the sound of those who celebrate is unceasing, and unending is the delight of those who behold the ineffable beauty of Your Countenance. The experience provides the faithful significant content to listen to, watch, and read; in order to lead, grow, and inspire. Alleluia. Grant unto us to partake of You more profoundly in the unending day of Your Kingdom. You who are the compassionately loving Mother of the merciful God, have mercy on me and give my heart compunction and contrition, humility in my thoughts, and release from my captive thoughts. If our body is in Church yet our mind is somewhere else, the repeating will only seem tedious and boring. To You we give glory, thanksgiving, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Amen. To the last person receiving the antidoron, he says: By His divine grace and love for mankind, now and forever and to the ages of ages. For every good and perfect gift is from above, coming down from You, the Father of lights. But like the thief, I confess to You: Remember me, Lord, in Your Kingdom. His Kingdom shall have no end. Remember, Lord, those who travel by land, sea, and air; the sick; the suffering; the captives; and their salvation. That our God Who loves mankind, having accepted them at His holy and celestial and mystical altar as an offering of spiritual fragrance, may in return send down upon us the divine grace and the gift of the Holy Spirit, let us pray. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. Help us, save us, have mercy upon us, and protect us, O God, by Your grace. 4. Grant them rest, O our God, where the light of Your countenance keeps watch. Byzantine Orthodox (Greek, Russian, etc.) The Deacon, taking the zeon, addresses the Priest: Blessed is the fervor of Your saints, always, now and forever and to the ages of ages. Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. So that we may receive the King of all . Priest (in a low voice): Lord our God, accept this fervent supplication from Your servants, and have mercy on us in accordance with the abundance of Your mercy, and send down Your compassion upon us and upon all Your people who await Your great and rich mercy. Glory to You, O God; glory to You, The Deacon offers the Fervent Supplication. Your support helps us further the vital ministry work. I now beseech You, Who alone are good and inclined to hear: Look down upon me, Your sinful and unprofitable servant, and cleanse my soul and heart of a wicked conscience; and enable me, by the power of Your Holy Spirit, clothed with the grace of the priesthood, to stand before Your holy Table and celebrate the Mystery of Your holy and pure Body and Your precious Blood. Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind.  The people chant together with the choir and chanters. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. Priest: Blessed are You upon the throne of the glory of Your kingdom, enthroned upon the Cherubim always, now and forever and to the ages of ages. Orthodox Liturgical Texts and Resources The Reader Service Horologion: containing the services of Typika, the Hours, Vespers, Matins, the All-Night Vigil, Small Compline, Great Compline, The Midnight Office, the Moleben, and instructions on how to do Reader Services. Make straight our path, fortify us in Your fear, guard our life, make secure our steps, through the prayers and supplications of the glorious Theotokos and ever-virgin Mary and of all Your saints. Horologion Texts in Word Format Sluzhebniks (Service texts for Priests) And at Your awesome Second Coming, deem me, the sinner, worthy to stand at the right hand of Your glory, through the intercessions of Your all-pure Mother and all Your saints. The Priest, blessing both the Holy Bread and holy Chalice, says: So that they may be for those who partake of them for vigilance of soul, remission of sins, communion of Your Holy Spirit, fullness of the Kingdom of Heaven, boldness before You, not for judgment or condemnation. Praise the Lord from the heavens; praise Him in the highest. Priest (in a low voice): Be exalted, O God, above the heavens, and let Your glory be over all the earth. The Reader reads the specified Apostolic reading. The Priest prays the following prayer in a low voice: Remember, Lord, this city in which we live, and every city and land, and the faithful who live in them. After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. This site has been made possible by a grant from Leadership 100. O Christ, our Pascha, most sacred and great: wisdom, Word, and power of God. Keep us in Your sanctification, that all day long we may meditate upon Your righteousness. Ιf the following litanies, in italics, are being omitted, proceed to the exclamation following the Second Prayer of the Faithful. I believe and confess, Lord, that You are truly the Christ, the Son of the living God, Who came into the world to save sinners, of whom I am the first. of the life-creating mystical Gifts, People: It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. (3). Priest (in a low voice): Christ our God, You are the fulfillment of the Law and the Prophets. In one, holy, catholic, and apostolic Church. Alleluia. Deacon: Arise! Look down upon Your servants, the catechumens, who have inclined their necks to You, and grant them at a proper time the baptism of rebirth, the remission of sins, and the garment of incorruption. The Entrance Hymn, or Eisodikon, is chanted by all. Priest: And the mercies of our great God and Savior, Jesus Christ, be with you all. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. The Greek text is based primarily on that in the edition of the Holy Monastery of Simonopetra, Mt Athos (1992). The people respond to each petition with Lord, have mercy. You left nothing undone until you had led us up to heaven and granted us Your Kingdom, which is to come. They then exit the holy Altar, giving thanks to the Lord. Priest: Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. (Celebrated by one Priest and one Deacon).  When there are many concelebrants, they exchange the kiss of peace and then kiss each other’s right hands; the first Priest says Christ is in our midst, and the next Priest responds He is and always shall be. Deacon: Having asked for the unity of the faith and for the communion of the Holy Spirit, let us commend ourselves and one another and our whole life to Christ our God. Let us be attentive, that we may present the Holy Offering in peace. It deifies the Spirit and wondrously nourishes the mind. 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